Female circumcision practice in Igboland? As an Igbo young man, I have heard a lot concerning female circumcision around me. And I believe this is the right time to share with friends both here in Nigeria and for those in diaspora too.
However, the issue of female circumcision ranks high as one of the many cases of domestic violence in Igboland and the practice has long been carried out.
In fact, it’s part of our tradition that a baby (both male and female) should be circumcised after birth.
Otherwise known as female genital mutilation, female circumcision is seen as a sure cure for sexual promiscuity among women.
However, ancient folklore reveals how female genital mutilation helps to ward off certain kinds of diseases in women in the olden times.
Though considered as barbaric, the hygienic potentials of female circumcision commend it to successive generations of Igbo families.
The superstitious impetus of female circumcision could not be lost on anyone who desires a deep knowledge of the practice in Igboland.
It is believed that women who are not circumcised make love to spirits in their sleep who, in turn, cause unhealthy appetite for sexual intercourse.
It is also said that such women give birth to Ogbanje or Abiku. With such unwholesome tales, out of fear and possible stigmatization, most mothers make sure that they circumcised their daughters.
Ogbanje or Abiku refer to people who are believed to cycle rapidly and repeatedly through birth and death (they die and comeback again during another birth).
A consecutive familial sequence of births and deaths of infants is construed as the same child dying and being born over and over again.
Circumcision is done to arrest the interest and arousal for sex by the womenfolk and to avoid giving birth to children who would live for short periods of time, die and come back to their mothers’ womb only to be born and continue the cycle, bringing grief and pain to the family.
In some instances, women who give birth to such children are regarded as having spiritual husbands and are thus, taken through a ritual bath.
This ritual, which involves taking the woman to a fast flowing river, attracts general feeling of sadness against the mother for failing to circumcise her daughter during her childhood.
Women who fail to circumcise their daughters are usually blamed for their negligence.
However, female genital mutilation, called clitoridectomy in modern medicine, involves the yanking off of the CLITORIS, the most sensitive part of the female orifice.
In Igboland, the instrument of the art inspires much awe with its crudity and savage look.
A hard metal carving knife known as “Aguba” is usually used in cutting the CLITORIS, whereupon herbal concoctions are used to stop blood flow and ameliorate the excruciating pains.
As the baby cries, the mother takes pleasure in the feeling that, at least, she has a normal woman made ready for her husband’s ecstasy (a state of being overpowered by emotion).
To further speed up the healing process, palm oil is applied to the wound intermittently using a feather to spread the oil along the cut edges of the former position occupied by the CLITORIS.
According to ancient folklore, it is alleged that one of the benefits of female circumcision is that during child birth the woman does not go through birth pangs, a sudden sharp pain or painful emotion.
Most of the women who undergo female circumcision are said to have easy passage during delivery. They are also adjudged to be hardworking and productive in the farms.
However, a lot of criticisms have been directed at female genital mutilation, especially given the prevalence of certain diseases and because of the influence of modern education.
Above all, female circumcision inhibits the sexuality of women, thereby leading to incessant marital squabbles and even divorce.
The practice has been seen as a source of a lot of health hazards as well.
Female circumcision practice in Igboland? Share with friends………..